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The paper explores competing and often violent attempts to redefine ethnic group membership in an Ijaw, oil-producing community in the Niger Delta. The proliferation of pan-ethnic nationalist movements in Nigeria and particularly in the Niger Delta over the last decade, suggests that a certain degree of pan-ethnic cohesion or consensus exists amongst members of the ethnic group concerned.
The paper argues that the question of ethnic belonging is an altogether more complex, widely contested and as yet unsettled one, in which the interests of different generations and social classes collide. Micro-level studies reveal that instead of pan-ethnic consensus in oil-producing villages in Ogbia, there has been an unravelling of an attachment to a pan-Ijaw identity and the emergence of new ethnic identities, which are more useful in the immediate struggles over the spoils of oil at a village level.
This points to the need to re-evaluate our undertanding of ethnicity and of pan-ethnic movements more generally, in this case those of the Ijaw, as non-static, dynamic phenomena, whose purpose and composition can only be understood relative to the contexts within which they emerge and the audience for which their discourse is intended. Up to 15, soldiers and two warships were sent to Bayelsa by the then military government of General Abusalami Abubakar and a state of emergency declared.
The Kaiama Declaration also gave birth to the Ijaw Youth Council iyc , an organisation which took upon itself the task of co-ordinating and speaking on behalf of all Ijaw youth throughout the Delta to ensure the successful realisation of the goals of the Kaiama Declaration. Many of the brains behind the Kaiama meeting and the formation of the iyc , young men like Oronto Douglas, Robert Azibola and Von Kemedi, had been closely involved in campaigning on behalf of the Movement for the Survival of Ogoni People mosop , which in issued the Ogoni Bill of Rights and provided a model for the Kaiama declaration to come.
This involved the occupation of the Shell flow station in Imiringi during which all Shell personnel were ordered to leave the premises peacefully, the disconnection of the manifold controlling the conduit of petroleum from all the oil pipelines in the area, and the forced disruption of production from the Kolo Creek area for one week. The action was in protest against the lack of social investment by the oil company, Shell, locally known as spdc Shell Petroleum Development Company , which since , as the operating partner in one of many joint venture oil and gas production projects in Nigeria, had been extracting light crude oil from wells in each of the villages in Kolo Creek.
The events of October marked a turning point in relations between Shell and the people of Kolo Creek, who had for many years appealed to Shell for greater levels of investment in development projects, greater opportunities for employment and the awarding of contracts to local people, but to little or no avail. The events of also cemented a new composite Kolo Creek political identity as distinct from that of the rest of Ogbia.
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